Wednesday, March 30, 2011

Jewry played a central role in implementing French N. African colonialism as both colonists and double agents, yet is wailed over as "victimized"

Jews and French Colonialism in Africa

(Occidental Observer) -- by Peter Stuyvesant --

The institution of the United Nations Holocaust Remembrance Day and the UN outreach program to promote the worldwide teaching of the Holocaust is a dubious policy of this supra-national organization: Is the suffering of one people more significant than the suffering of another? Is the suffering of ethnic persecution a sound basis for universal morals?

Such programs are central to reinforcing the ideology of Jews as eternal victims. However, there are many aspects of Jewish history that are quite embarrassing to this view.

In this article I wish to point out Jewish complicity in colonialism. Although colonialism has been an ongoing source of guilt and reparations for the European powers, the complicity of Jews in colonialism is seldom mentioned. However, the reality is that, as so often in Jewish history, Jews came to play the role of middlemen between oppressive alien elites and the native population. This theme of Jewish history going back to the ancient world and is a prominent theme of historical anti-Semitism (see Separation and Its Discontents, Ch. 2, p. 31ff).

European colonization of North Africa

Jews had been living in North Africa for many centuries when Europeans expanded their toehold on the dark continent in the 19th century. Some Jewish communities trace their presence in North Africa from Roman times. The expulsion of the Jews from the Iberian peninsula in the late 15th century gave the local Jewish communities a demographic and economic boost, especially in Oran and Algiers. A lot of Jews kept their Iberian tongue (Ladino) as a lingua franca among themselves, similar to the function of Yiddish for their Eastern European brethren.

In 1830 the French occupied most of the coastal plains of modern day Algeria and gradually began to root their colonial occupation into local communities. Indigenous tribes supplied soldiers for auxiliary colonial troops called Harkis and the Jews were recruited as local officials. From 1845 rabbis from the French mainland were sent to local Jewish communities “to inculcate unconditional obedience to the laws, loyalty to France, and the obligation to defend it.” The French government granted Algerian Jews French citizenship in 1870, putting them on a par with the French colonists from the mainland.

During the 19th century most Jews in North Africa discarded local customs and clothing in favor of the French language, culture and dress. Their affiliation with French culture and power also brought Jews protection, as in Tunisia after 1855. After a legal dispute with the local Arab Prince about blasphemy, the French emperor Napoleon III intervened with a naval force in favor of the Jews. Jews were subsequently granted equal religious rights but more legal rights than locals: Jewish assessors were attached to criminal courts to provide input on the sentences incurred by Jews charged with crimes in order to safeguard a fair trial.

Jewish collusion with the French in the occupation of North Africa, ultimately encompassing Morocco, Algeria and Tunisia, had also negative side-effects in regions which were not firmly in French control. In Morocco, which remained independent until the beginning of the 20th century, Jews were always targeted by the public when the French launched military campaigns against Morocco or other local powers defying French expansion. Jews were seen as traitors by the local population, which were deprived of the right to vote and were economically deprived in favor of French settlers and their Jewish henchmen.

In Algeria the number of French citizens reached 1.4 million in 1961 (13% of the total population), including 140,000 Jews (10% of all French citizens). Those settlers dominated public life in the big cities, enjoyed colonial privileges and were in control of the economy. Jews were often the middlemen between the French rulers and the local subjects, because they knew the country best. The local Muslim population resented French occupation, not in the least place by their display of cultural-religious power by erecting huge cathedrals and synagogues. The Algerian war of independence was an exceptionally brutal one with terrorism, torture and murder squads from both sides. It was been estimated that approximately 1,000,000 Algerians lost their lives in the struggle for independence...MORE...LINK

Chris Moore comments:

It's truly perverse that the U.N. holds up organized Jewry as uniquely victimized and persecuted when the truth is that it is the very same cohesive organization that has been instrumental in inflicting so much human suffering and decimation upon the world for centuries through its central roles in murderous ideologies and power and land grabs like colonialism, Marxism/Jewish Bolshevism (Communism), Zionism, and more recently, neocon/neolib Globalism.

What a sadistic state of affairs that such a low-cunning, murderous group of racketeering gangsters with so much historical blood on its hands is simultaneously wailed over by our corrupt elites as deserving of special recognition and treatment for its supposedly unjust persecution.

If this "endangered species" suddenly went extinct, or decided to dismantle itself out of sheer self-disgust and shame, would the world be in a better or worse position, with a brighter or darker future?

Anyone who is semi-literate in the entirety of current-era Jewish history and who isn't morally and spiritually corrupt beyond all hope for salvation won't hesitate to answer "Good riddance."

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