Wednesday, September 21, 2011

Before their nasty break-up, Stalinists and Zionists together enjoyed Communist butchery of millions for two decades

Stalin’s 1937 Counter-Revolution Against Trotskyism

(The Occidental Observer) -- by Dan Michaels --

Glorious 1937! In that year Stalin finally came to understand that it was Zionism, not Communism, that was being built in the USSR and he destroyed it. After 1937, Suvorov and Kutuzov, Nakhimov and Ushakov, Bogdan Khmelnitsky and the “Knight in Tiger Skin” became the national symbols. And the Russians, Ukrainians, Belorussians – all those whom the Zionists had destroyed and left to rot in prisons, labeled “nationalists” or “anti-Semites – returned. General Viktor Filatov[1]

In his book Myths and the Truth about 1937: Stalin’s Counter-Revolution (YAZA-PRESS, Moscow, 2010, 288 pp.), Andrei Burovsky assumes the role of devil’s advocate or apologist for the crimes committed by Josef Stalin during the time of “The Great Purge.”

This is a highly revisionist point of view, so a bit of biographical information is in order. Burovsky was born in Taganrog in SW Russia in July 1955. He majored in history at the Krasnoyarsk State Pedagogical Institute, defended his Candidate’s Dissertation (The Historical and Cultural Stages of the Development of the Paleolithic Yenisei River) at the Leningrad Branch of the Institute of Archaeology in 1987, and defended his Doctoral Dissertation (Problematics in Anthropo-Ecology in 1996. He was made a professor in 1998 and since that time has had a position at Krasnoyarsk University.

Burovsky is a prolific author (see, e.g., here). Aside from Burovsky’s 12 books on Jewish topics (I previously reviewed his Empire of the Intellect for TOO), he has written on a variety of subjects, including Noogenesis and the Formation of the Noosphere School, 1996; Anthropo-Ecosophia, 2009; Petersburg as a Geographic Phenomenon, 2003; Arian Ancestors, 2005;The Great Civil [sic] War, 1939-45, 2010; Russian Atlantis, 2007; The Novgorod Alternative: The True Capital of Rus; Peter the First: The Accursed Emperor, etc.

Burovsky’s view is that the events of 1937 did not represent the usual case in which the devil under indictment is accused of crimes against innocent victims, but rather a case in which the devil is alleged to have committed crimes against another devil of even greater evil; it was the war between Stalin and Trotsky. True, Stalin had succeeded in exiling his nemesis in 1929, but the spirit of Trotskyism, according to Burovsky, had permeated the entire communist establishment and the Red dictator was determined to eradicate it.

The author refers to the war between the two devils as Stalin’s counter-revolution because, until Stalin undertook the great purge, the revolution and the Communist state had been overwhelmingly a Jewish enterprise with Lenin and Trotsky the leading lights. The goal of the Trotskyites, as demonstrated by the Comintern [Communist International], was to establish a permanent worldwide revolution “to fight by all available means, including armed force, for the overthrow of the international bourgeoisie and for the creation of an international Soviet Republic as a transition stage to the complete abolition of the state.”

By this definition, it was quite obvious that Trotsky and his cohorts were embarking upon a reckless and bloody adventure to establish a utopia based on nothing except their own fanciful dreams. To accomplish this, agents in every important country, usually citizens of those countries, either volunteered or were recruited to undermine the bourgeois government under which they currently lived and agitate for world revolution.

According to Burovsky, because Trotsky and a plethora of fellow Jews already held sway in the Soviet Union, many of their coreligionists in the free world both openly (when possible) and secretly (if not possible) admired the accomplishment of their fellow Jews and lent their services in the establishment of the proletarian utopia. Trotsky was idolized by a very large number of Jews on the left—an entirely mainstream movement among Jews at the time. This is an example of the Jewish guru phenomenon so characteristic of Jewish intellectual and political movements.

For Burovsky and many outsiders, the internal political wars within the Soviet Union seemed more like the falling out of a gang of thieves who had stolen the Russian Empire and who were now fighting over the spoils. And thieves they were. Having first hijacked the country and then looted the Russian banks and citizens of their wealth, Lenin, Trotsky, Radek, Kollontai, Dzerzhinsky, and a host of other non-Russians accumulated fortunes. Only Stalin refrained. Like Hitler, his future nemesis, Stalin lived quite modestly. The new Communist elite, on the other hand, lived exceedingly well, frequenting the elegant shops and government offices along Arbat Street, the Fifth Avenue of Moscow, where very few native Russians could afford to visit. These beneficiaries of the Communist Revolution are sometimes referred to as the “children of the Arbat.”

The theme of wealthy elite Jews under Soviet communism also occurs in Yuri Slezkine’s The Jewish Century: “Slezkine describes the life of the largely Jewish elite in Moscow and Leningrad, where they attended the theater, sent their children to the best schools, had peasant women for nannies, spent weekends at pleasant dachas, and vacationed at the Black Sea” (see here, p. 88).

Stalin, aside from his determination to eliminate any possible threat to his sole leadership, also feared that the Trotskyite approach would endanger Communism by alerting the capitalist countries to the threat it represented. Instead, he thought it would be much more prudent to first establish communism in Russia, protect and nurture it, and during this incubation period build the most powerful armed forces in the world ready to pounce on and take the countries of Europe at the most opportune time, namely, when the capitalist states were exhausted from the inevitable next world war. He therefore sought to remove all Trotskyite-infected and other potentially dangerous elements from the Soviet State in a major purge before that war occurred. This, according to Professor Burovsky, was the main reason for Stalin’s Purge of 1937.

For Professor Burovsky the unending bitter political squabbles following the revolution were evidence that the Civil War waged between the White and Red Russians (1918–1922), between the former rulers and the usurpers, was simply followed by an internal civil war between communist internationalist intellectuals who viewed the whole world as their oyster (Trotsky, Bukharin, Zinoviev, Kamenev, and the rest) and the more conservative, nationalistic Stalinists who favored stability. (For example, at a Party Conference in 1918, Zinoviev proclaimed: “We have to get 90 out of 100 million of the population of the Soviet Republic to follow us. Those left over have nothing for us. They will have to liquidated.”)

To be sure, Jews were prominent in both factions, but Stalin insisted their loyalty be directed exclusively to his concept of a “socialist” Soviet Union while their own interests and unrealistic goals be set aside. When, in his eyes, they did not comply, he had them killed.

Burovsky describes how the crimes committed by the usurpers of power in Russia far exceeded anything known to date, including even the French Revolution. During the usurpation of power in the revolution, no fewer than two million met their death. In the continuing period of the internal civil war, Burovsky estimates, 9–13 million eventually lost their lives. Yet, the crimes of the Lenin-Trotsky faction were either glossed over or simply not mentioned in the press or on the radio, while the Western media concentrated on and exaggerated those committed by Stalin during the “Great Purge.” Whereas the French Revolution had pitted Frenchmen against Frenchmen, and the American Revolution, Englishmen against Englishmen, the so-called Russian Revolution was entirely different. This was a case of minorities, mostly Jews, in the Empire usurping power from the majority Russians and destroying previously existing Russian elites...MORE...LINK

Chris Moore comments:

No wonder organized Jewry installed the effete Barack Obama to implement the next stage Zionist-socialism in America instead of a more vigorous figure. Even still, they’re completely paranoid of being unmasked/turned upon yet again, hence the current holding of his feet to the fire on Israel. And if Obama doesn’t completely capitulate, they’ll retrench a little bit and install a right-wing Zionist-socialist puppet like Bush in his place.

History starts making a lot more sense once the supremacist Jewish nation (both the physical Israel and diaspora virtual Jewish nation) and its crimes and machinations are accounted for.

It's also no wonder that diaspora organized Jewry relentlessly creates smokescreens by utilizing mass media, Hollywood propaganda, political correctness, revisionist history, control of government, phony, overwrought poses of liberalism, moralism, and long suffering, accusations of anti-Semitism etc. to intimidate inquiry, draw in useful idiots and throw quests for justice off of their trail.

The Jewish-supremacist nation has an epic amount of guilt to atone for, and like most genocidal nations, would rather not have to pay for its crimes against humanity.

But that’s its problem, not ours. I wish more useful idiot Gentiles would learn that.

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