Thursday, February 23, 2012

The Jewish-supremacism problem at the New York Times

From:
Jodi Rudoren, Another Member of the Family

Meet the New York Times’ New Israel-Palestine News Chief
(CounterPunch.org) -- by ALISON WEIR --

Michael Lerner, the editor of Tikkun Magazine, is known for his frequent condemnations of Israeli violence against Palestinians. He is labeled “pro-Palestinian” for such statements and is regularly attacked by pro-Israel zealots who charge that he is disloyal to the Jewish state.

Yet, in reality, Lerner frequently speaks of his devotion to Israel and states that his actions are taken in considerable part to protect it.

A while ago Lerner explained the difference in his feelings about Israelis compared to his feelings about Palestinians. “[T]here is a difference in my emotional and spiritual connection to these two sides,” Lerner said.

“On the one side is my family; on the other side are decent human beings. I want to support human beings all over the planet but I have a special connection to my family.”

This statement comes to mind when one considers the New York Times bureau chiefs who cover Israel-Palestine.

The most recent person to be chosen for this powerful post at arguably the most influential newspaper in the United States is Jodi Rudoren. She takes the place of Ethan Bronner, who was preceded by Steven Erlanger, who was preceded by James Bennet, who was preceded by Deborah Sontag. All, according to an Israeli report, are Jewish.

Most Americans — particularly those who would object to only white reporters covering racial issues or only male reporters covering gender issues — are reluctant to discuss the potential bias in such a profoundly un-diverse system, having been conditioned to fear that such discussion would be “anti-Semitic” or would open the commentator to this extremely damaging accusation.

In Israel, however, it is considered appropriate to discuss the Jewish roots of American politicians and journalists since Israel was created specifically to be “the Jewish state,” Jews have elevated status in it, and the vast majority of Israeli land is officially owned by “world Jewry” (although some individuals have publicly opted out).

An article on the Jerusalem Post website, a major Israeli newspaper, focuses on this aspect. The article, “Judaism at the New York Times”, reports that “all New York Times’ bureau chiefs for at least the last fifteen years have been Jewish.”

The article’s author, Ashley Rindsberg, notes that “the Times doesn’t consistently send Russian Americans to its Moscow bureau… or Mexican Americans to lead its Mexico City bureau…” and asks, “Why does the New York Times consistently send Jewish journalists to head their central office in the Jewish State?”

Rindsberg, who like many conservative Israelis considers the Times’ reporting anti-Israel, provides a somewhat convoluted answer. The Times’ Jewish owners, Rindsberg posits, are uncomfortable with their Jewish identity. Therefore, he claims, they “would just as soon as not have reporters who could be identified for their Jewishness. And to prove it, they send Jews to the Jewish State to report in a most un-Jewish way.”

The Times’ history of pro-Israel coverage

Despite Rindsberg’s view of Times, analysis shows its coverage to be consistently pro-Israel. A 2005 study found that the Times reported on Israeli deaths at rates up to seven times greater than its reports on Palestinian deaths, even though Palestinian deaths occurred first and in far greater numbers.

A 2007 study of the Times’ coverage of various international reports on human rights violations by Israelis and by Palestinians found that the Times covered reports condemning Israeli human rights violations at a rate only one-twentieth the rate that it covered reports condemning Palestinian human rights violations. The investigation found that during the study period there had been 76 reports by humanitarian agencies condemning Israel for abuses and four condemning Palestinians for abuses. The Times carried two stories on each side.

In its early years the Times specifically avoided assigning Jewish reporters to cover Israel out of concern that such journalists would have an inherent conflict of interest. This policy was reversed in 1979 after Abe Rosenthal became the paper’s executive editor and explicitly decided to choose Jewish journalists for the position.

While his first attempt failed (he had thought his choice, David Shipler, was Jewish), the Columbia Journalism review reports that most of the journalists who succeeded Shipler, beginning with Thomas Friedman, have been of Jewish ethnicity. The article notes that “for a century [the Times] has served, in effect, as the hometown paper of American Jewry.”

Former NY Times executive editor Max Frankel, who was an editor at the Times from 1972 through 2000, admitted in his memoirs: “I was much more deeply devoted to Israel than I dared to assert … Fortified by my knowledge of Israel and my friendships there, I myself wrote most of our Middle East commentaries. As more Arab than Jewish readers recognized, I wrote them from a pro-Israel perspective.”

An article by star reporter and author Grace Halsell describes her firsthand experience with pro-Israel bias at the Times in the early 1980s.

Halsell had written books about the plight of Native Americans, African Americans, and undocumented Mexican workers. She was a great favorite of New York Times matriarch Iphigene Ochs Sulzberger, whose father had acquired the Times in 1896, whose husband and then son had run it next, and whose grandson is now in charge.

When Halsell next wrote a powerful book describing the Palestinian plight, she incurred Mrs. Suzberger’s displeasure and was quickly dropped by the Times. Halsell writes: “I had little concept that from being buoyed so high I could be dropped so suddenly when I discovered—from her point of view—the ‘wrong’ underdog.”

In her article Halsell quotes a revealing statement by an Israeli journalist following Israel’s 1996 shelling of a U.N. base in Lebanon that killed more than 100 civilians sheltering in it: “We believe with absolute certitude that right now, with the White House in our hands, the Senate in our hands and The New York Times in our hands, the lives of others do not count the same way as our own.”

Since 1984 New York Times bureau chiefs have lived in a house that was acquired for the Times by then Jerusalem Bureau Chief Thomas Friedman (now the Times’ lead foreign policy columnist). The building originally belonged to a Palestinian family forced out in Israel’s 1947-49 founding war. Israel afterward prevented the family from returning and reclaiming their home. Therefore, Times’ bureau chiefs are in the strange position of living in a home that was stolen from Palestinians (acquiring property by violent conquest is illegal in today’s world)...MORE...LINK
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From the essay:
An article by star reporter and author Grace Halsell describes her firsthand experience with pro-Israel bias at the Times in the early 1980s.

Halsell had written books about the plight of Native Americans, African Americans, and undocumented Mexican workers. She was a great favorite of New York Times matriarch Iphigene Ochs Sulzberger, whose father had acquired the Times in 1896, whose husband and then son had run it next, and whose grandson is now in charge.

When Halsell next wrote a powerful book describing the Palestinian plight, she incurred Mrs. Sulzberger’s displeasure and was quickly dropped by the Times. Halsell writes: “I had little concept that from being buoyed so high I could be dropped so suddenly when I discovered—from her point of view—the ‘wrong’ underdog.”
Now, one would think that any authentically "liberal" and "progressive" and "humanitarian" person would care about the plight of all oppressed peoples, regardless of who is oppressing them. But somehow, when it is her own tribe is doing the oppressing, suddenly the wealthy Mrs. Sulzberger loses her compassion.

What gives?

The answer is that Zionist Jews of any stripe are not authentically liberal, progressive, humanitarian or even compassionate when it comes to non-Jews at all; that's just a pose they adopts to gain moral authority on the left, and eventually with the entire establishment as they move to the right, and the oppressed plight of the people they "champion" is used as a battering ram to destroy the previous reigning moral authority, and replace it with a Zionist Jew-dominated Judeo moral authority.

And what is the motive behind this? Well, besides the agenda of institutional Jewish supremacism, it is motivated by greed, because he (or she) who sets the standards usually ends up holding the purse strings.

The true essence of Zionist Jewry: Self-serving moral posturing, noxious hypcrisy, insatiable greed, and rank Jewish supremacism.-- C.M.

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