Tearing the Veil From Israel’s Civility
(CounterPunch.org) -- by WILLIAM A. COOK --
Gilad Atzmon’s insight into the organism created by the Zionist movement in his book, The Wandering Who, is explosive; it tears the veil off of Israel’s apparent civility, its apparent friendship with the United States, and its expressed solicitude for western powers—Britain, Canada, Australia, France and Germany—exposing behind the veil, the assassin ready to slay any and all that interfere with its tribally focused ends. In February of this year, Atzmon characterized Islam and Judaism as tribally oriented belief systems rooted not in “enlightened individualism,” but rather in “…the survival of the extended family.” These belief systems have nothing to do with personal liberties or personal rights; they have to do with securing the realm of their respective “ways of life.” But unlike tribalism in Islam, tribalism in Judaism “can never live in peace with humanism and universalism” (4). “Both religions stand as systems that provide thorough answers in terms of spiritual, civil, cultural and day to day matters.” In this regard, “…both Islam and Judaism are more than just religions: they convey an entire ‘way of life,’ and
The Wandering Who is a personal journey of a man born in Jerusalem, raised in the Jewish ‘way of life,’ infused with the myths of the founding of the Jewish state; “Supremacy was brewed into our soul, we gazed at the world through racist, chauvinistic binoculars. And we felt no shame about it either” (5). Inducted into the Israeli military during the 1980s he served in Lebanon, and, in his late teens, experienced an epiphany caused in good measure by careful listening to voices beyond the wall that encircled him in the ghetto that is the Israeli state. This epiphany forced a distinction in identity versus identifying, between self-reliance and obedient servant to an ideology, a distinction that recognized Jews as people, Judaism as a religion, and Jewishness, an ideology that determines identity politics and a resulting political discourse...
Significantly, Atzmon turns to the ancient tale of the wandering Jew to reap the complexities inherent in the contradictions that beset Judaism in today’s world: tribalism versus universalism, chosen-ness versus democratic equality, rule by defiance of law versus nations ruled by law, control of government by Zionist controlled ideology versus responsiveness to the voice of the citizenry, and tribalistic morality where morals are fabricated for political utilitarian ends versus the inalienable rights of all endowed by nature.
The legend’s primary symbolic value resides in its identification of ‘otherness,’ the unique concept of ‘chosen-ness,’ that separates the Jews from the rest of humanity resulting in an ideological and psychological isolation that becomes a strategic tool used by the Zionists and the Neo-Cons to manipulate the Jewish people and the formation of the Jewish state. Jabotinsky and Weizmann’s “primary quality” of Jewishness prevents assimilation, thus forcing the Jew to remain always an alien wherever he or she resides. Personal identification can only exist in the tribe, a virtual and absolute commitment to Jewishness, making possible the use of Jews around the world as “sayanims” (assistants) to further the goals of the Jewish state (17). “The sayan is a person who would betray the nation of which he is a citizen out of devotion to a notion of a clannish brotherhood” (17).
There are thousands of sayanim around the world. In London alone, there are about 2,000 who are active, and another 5,000 on the list. They fulfill many different roles. A car sayan…running a rental agency, could help the Mossad rent a car without having to complete the usual documentation. … a bank sayan could get you money if you needed it in the middle of the night, a doctor sayan would treat a bullet wound without reporting it to the police…The idea is to have a pool of people available when needed who can provide services but will keep quiet about them out of loyalty to the cause (17).“In Zionist eyes Jewishness is an international network operation…to be a Jew is a deep commitment that goes far beyond any legal or moral order” (19). Atzmon identifies a functioning organism controlled by Zionist ideology and Neo-Con sayanim in the United States that has yoked Israeli interests to those of the United States using a document titled the USA Defense Planning Guidance Report for fiscal years 1994-1999. “In the Middle East and the Persian Gulf, we seek to foster regional stability, deter aggression against our friends and interests in the region, protect U.S. nationals and property, and safeguard our access to international air and seaways and to the region’s oil. The United States is committed to the security of Israel and to maintaining the qualitative edge that is critical to Israel’s security.” (22). This manipulative strategy “transformed the Jewish tribal mode into a collective functioning system.” It also transformed “the American and British armies into a Zionist mission force” as Israel and the Neo-Cons manipulated the governments of the UK and the US to attack Israel’s enemies in Iraq while imposing sanctions on Syria and defending its occupation and oppression of the Palestinians and its wanton destruction of Lebanon in 2006 and Gaza in 2008-2009...
Atzmon’s analysis reveals strategies used by the Zionists to control their population: “Some marginal politicians seek to publically ‘shame’ their integrated brothers and sisters. This serves two purposes. First, it conveys a clear message that real assimilation is impossible…Second, it pushes the assimilated being towards collaboration with his old clan. ‘You will never escape who you are so you better be proud of it’” (34). But it does not stop there. The Zionist lobbies tell the assimilated Jew “You will never escape who you are so why not be proud of it and work with us.” Indeed, this very assertion undermines a moral foundation as it forces the American Jew to succumb to that “primary quality” of Jewish-ness above loyalty to his nation. “First they are Jews and only then are they humanists” (35).
Zionism, as Atzmon notes, has used Jewish ‘separatism’ and its resulting ‘insecurity in relations with his fellow beings’ to coerce obedience and commitment...
To hold to their beliefs they must negate similarity and equity, as well as justice and freedom for all. Given the power they possess and the money they use to control the U.S. Congress and the British Parliament, with similar controls being exerted in Canada, Australia, France and Germany, as Atzmon graphically demonstrates, the dangers of an elite few dominating the direction of international policies threatens international security and the quest for peace.
This 21st century Jew, like Jeremiah of old, wanders the world warning of an impending doom hidden behind the mask of civility that is the Israeli state. The world meets this nation in the halls of the United Nations through its pin-striped representatives who speak fluently and even eloquently of rights, of democracy, of justice, of self-defense, and of terrorism that threatens the civilized world. Yet behind that mask of civility reside a nation and its fascist belligerent leaders whose sole purpose is to control the very organizations erected to bring equity and justice to all. Their purpose, to gain time to achieve their end, the creation of Eretz Yisrael through the continuing ethnic cleansing of the indigenous people. Gilad Atzmon fears this end for the Jews and defies the Zionists that preach it. The Wandering Who proclaims the choice; we are Everyman, one in soul, one in sympathy, one in respect and dignity for all humanity...MORE...LINK